Wednesday, May 25, 2016

Jazz saxophonist Miguel Zenón comes to the 'hood.

One of the reasons I started this blog was to explore Chicago's diversity through the lens of my own immigrant heritage. I've come to realize that even though I am a third generation American with little overt connection to my Czech grandparents and the country that they came from, I still identify with that heritage. This is not exactly specific to that particular European background, but rather a recognition of how growing up in Chicago along with other sons and daughters of immigrants provides the lens through which I view the Chicago of today.

When I visit the southwest side neighborhood that I grew up in and see that it is now predominantly Mexican-American, it makes perfect sense. Then and now, it is a tidy neighborhood of modest houses occupied by working class people who are striving to make a better world for their children, but the signs on the storefronts are in a different language. I have a real affinity for these simple neighborhoods far from the glamour of downtown.

Hermosa is one such neighborhood, albeit one much older than the post World War II area that I lived in. In the early 20th century, Hermosa was full of manufacturing and warehouse jobs. Schwinn bicycles came from Hermosa. Walt Disney was born to a carpenter father there. It was and still remains a blue collar place.

It is also, like my childhood home, now predominantly Latino. The forces at work here are a little bit different, though, as many of these residents were displaced from neighboring Wicker Park, Humboldt Park and Logan Square by gentrification.

So was, in a sense, the place I was at last night. Segundo Ruiz Belvis Cultural Center is celebrating its 45th anniversary this year, and a little over 40 of those years were spent in Wicker Park. The current space opened in 2013. Their core focus is on Puerto Rican culture, but expands to include other Latino groups as well. Last night they hosted saxophonist and MacArthur Fellow Miguel Zenón in a free community event in conjunction with Zenón's Grammy nominated project Identities are Changeable, which is being presented live by the University of Chicago. Zenón was born in Puerto Rico, but by now he has lived over half of his life in the U.S. His heritage, though, remains the intellectual center of his work, so far spawning no less than five albums.

I wrote an appreciation of the event for Agúzate, an Afro-Latin journal that is kind enough to publish my work. You can read that HERE, but before you do, let me quote Miguel Zenón from an interview I did with him a few weeks ago.

“The Puerto Rican community in Chicago is one of the most important and historic communities outside of the island, so all of the ideas from the project would definitely apply there as well. But then again, I think that this is an idea that could apply to any immigrant community anywhere.”

Indeed. I am far from my grandparents immigrant experience, but I can imagine them negotiating life in a new country far from their place of birth. My parents grew up Americans, of course, but Czech was still spoken in their childhood homes. And now there is me, further removed, yet still connected by the same bloodline.

And I can relate.

Friday, April 22, 2016

Getting through this thing called life

I should be working right now. I have clients who are expecting stuff from me. So, apologies there. I'll get back to you soon. Promise!

The sudden death of Prince yesterday morning has turned everything upside down. I've been able to get back to work periodically by shutting off my social media feeds. This, however, is nearly impossible when social media is one of the tools that you use to earn a living. So most of the last two days have been consumed with me consuming a non-stop stream of Prince related material: tributes, personal reflections, videos, news reports. It is what social media does best, creating community out of a far flung network of friends, associates and the friends and associates of friends and associates. (Read it slowly. It does make sense.)

It also raises questions. What does it mean when you are brought to tears, like I have been repeatedly over the last two days, by someone you don't really know? The answer lies, I think, in the power of art, but it also lies in each of us and how we have reacted to that art. In the case of Prince, everything - his music, of course, but also his style, his attitude, his willingness to be confrontational, his honesty that masqueraded itself as fantasy, his spirituality, his sexuality - was his art.

I loved Prince. No, let me change that to the present tense. I love Prince. Because, for most of us, Prince is a collection of impressions forged through media. Even those of us who were lucky enough to see a live performance, well, that's what it was, a performance, those impressions brought magically to life for a brief time. And all of that still exists, even if only in our minds. Hell, in the coming days, months and years there will be even more. So, yes, I love Prince. Present tense.

I find writing somewhat difficult. I'm methodical. I relentlessly self-edit. Words might tumble out of my fingers, but they will be sliced and diced a thousand times before anyone gets to read them, and even then I'll have regrets. This is not a particularly useful trait in the internet and social media age, where being first is a prized advantage. As a consequence, you'll never see long Facebook posts from me about anything. I just don't trust myself enough to rush anything out there.

But the last 24 hours of reading other people trying to make sense out of their grief over Prince's death has been quite amazing. Reading them has provided me an insight into who they are that I previously lacked. One was from a work colleague from two decades ago. A gay African-American man in his 40's (dude, I'm sorry if I'm guessing wrong) who has since moved to New York, wrote a long and illuminating post that said, in part, "I think PRINCE was the first being who I recognized did not give a single f*uck what you thought about him. I remember in the 80's being more than a little afraid of PRINCE. He exuded a black gender bending sexuality that dared you to look. He confronted my own awakening queerness with a bravery I didn't possess. And he not only made it ok to be other, he rejoiced in it."

Another couldn't come from a more different source, but then again, maybe not. A 30-ish (again, apologies if I got that part wrong) Mexican-American woman that I just met in January wrote "Imagine being 13, pretty sheltered, Catholic-school educated and discovering songs like Cream, Horny Toad, Erotic City, Darling Nikki, Get Off and Sexy MF... at a time when the message I got constantly and from all directions that sex was wrong and dirty, Prince offered an opposing message and for that I'm forever grateful."

A third friend is a filmmaker and undoubtedly the biggest Prince fan I know. You know that language that Prince invented, the one that substitutes pictures, numerals and single letters for words? A week hasn't gone by in the last decade where I didn't see a post of his that employed that vocabulary. Of course my friend is posting about Prince regularly, but mostly upbeat stuff accompanied by statements of faith and, dare I say it, joy. Perhaps he is masking his grief, or, equally possible, perhaps he understands Prince in a different way than the rest of us. But I've also noticed something else, a community of people I don't know at all reaching out to my friend to offer him condolences, like you do with family.

Another was a re-purposed Twitter post from someone that I don't even know: "Thinking about how we mourn artists we've never met. We don't cry because we knew them, we cry because they helped us know ourselves." 

And, finally, a brief exchange that I had with a fellow culture writer whose work I enjoy. We found ourselves on different parts of the Bowie-Prince continuum. I love Prince, admire Bowie. For her, the other way around.

So, why do I love Prince? I have to look to the 80s and where I was when I first became aware of him. So, where was I? Pretty much right where I was born, the south side of Chicago, and already a veteran of what we used to call the "record business". Totally into music, mostly rock but also R&B and even some disco. And I was getting divorced and working in a dive bar, taking advantage of my huge record collection, using it to fill a tiny dance floor. 

And Prince filled that damn dance floor, this sexy music from this ambiguously but very sexy little dude writing songs with a fearless freedom that my own life lacked. I saw the world a little differently after hearing Prince. With 1999, Prince seemed to peer into the future, see the apocalypse, and respond with hedonistic joy. Good news for all of us facing our tiny, private apocalypses every day. By Purple Rain he was already working both sides of the spiritual/sexual divide in astonishing fashion. It was a great soundtrack for a pretty chaotic time of my life, and it helped me find my way.

I generally respond to music feet first. If it doesn't make me want to move, then I have to consciously set my internal machinery to appreciation mode to give it a fair listen. Prince, of course, had this covered. I was hooked from the first four bars and had plenty of time later to admire its complexity and innovation. And that, I think, is why I merely admire David Bowie. It's no surprise that I actually like his Young Americans and Let's Dance stuff better, even if it's not acknowledged as his most creative stuff, even when I know Heroes or Ziggy are superior albums. To me, Bowie always felt like a method actor inhabiting and discarding radically different roles. An amazing artistic achievement, to be sure, but not one that spoke directly to my rock & soul aesthetic the way Prince did.

But I gotta give some props to David Bowie. 

Little Richard, Jimi Hendrix and James Brown are often cited as Prince's antecedents, and even a casual listen brings all of those to the surface pretty quickly. Bowie's music would seem to be the antitheses of these, a deliberately artful construction designed for the head, not the body. But the outpourings that came in the wake of Bowie's death earlier this year have a remarkable similarity to those I've read in the last two days: Bowie made it OK for me to be me. I can't help but think that Prince saw that too.

Adios, sweet Prince. I'll see you in the after world. 


Monday, March 14, 2016

Lone Piñon: Getting to the heart of it

My work brings me in contact with a number of musicians who play traditional Mexican folk. Unlike pop music, which freely draws from anywhere it wants, I sometimes hear questions of authenticity with regards as who gets to play traditional Mexican music and under what conditions it is performed. There is a certain amount of wariness when it comes to perceived interlopers that borrow from traditional forms, but bend them to their own artistic purposes, something that creatively restless pop musicians often depend on for inspiration. Think Peter Gabriel, Paul Simon and David Byrne, to name three that I've always admired. Yet, I've even heard criticism of groups like East LA's Las Cafeteras, who mix up folk forms like son jarocho with indie pop songwriting, traces of hip-hop and a left leaning political platform. This, despite the fact that, as Chicanos, they would seem to have a legitimate claim on Mexican roots music.

And that brings me to this past Friday night and a show at Sabor a Café Steakhouse by Lone Piñon, a trio from Santa Fe, New Mexico that plays Mexican music in a stripped down, but ultimately complex manner: a trio of fiddle, guitar and guitarrón who perform totally acoustic, standing behind a single microphone through which all amplification passes, instruments and vocals alike, resulting in a startlingly organic sound that washes over you all at once without stereo separation.

Only Noah Martinez, the guitarrón player, hails from New Mexico, and his family roots go back all the way to colonial times. The other members of the trio, fiddler / lead vocalist Jordan Wax and guitarist Greg Glassman, come to Mexican folk from other fields. Wax, a Missouri native, studied Ozark mountain fiddling, has done time in a Klezmer punk band and, while living in Quito, Ecuador, played in a Latin Ska group. Guitarist Glassman, from New York City, studied with Gnawa musicians in Morocco, drummed for experimental jazz and Irish punk outfits, and even played rockabilly and gospel before traveling to Veracruz to study son jarocho.

They've been together as Lone Piñon for only a few years, but if I had to judge from what I heard Friday night absent any other information, I'd swear they've been doing this their whole lives. They concentrate on music from Mexico's Huasteca and Tierra Caliente regions, plus the area known as El Rio Grande del Norte: Northern New Mexico and Southern Colorado. There are occasional forays into West Texas swing, son jarocho, corrido and even ranchera. Huapangos are the attention getters, but there are waltzes and polkas sprinkled through and even the occasional tender ballad. After a while, you start to hear the sound behind the sound, as intimations of the music's European and American folk influences simmer just below the surface. At times, it even feels a bit like gypsy jazz a la Django Reinhardt and Stephane Grapelli.

Ultimately, you sense the band's deep respect for the music and cultures from which it emerged, honoring its integrity with the purity of their all acoustic instrumental approach. There is no updating going on, but there is a subtle blending, like a good spice mix, as they bring their diverse backgrounds to this music. New Mexico itself, you might remember, was Mexico (along with Arizona, Texas Nevada and California) until what is called on this side of the border the Mexican-American War of 1846-47, which resulted in massive U.S. expansion. It has the highest percentage of both Hispanic and Indigenous populations of any contiguous U.S. state. But it's also close to the Midwest and it of course borders Texas and Oklahoma. All of this is present in New Mexico, and it is present in the music of Lone Piñon as well.

But enough of academics! Lone Piñon are, first and foremost, crack musicians and singers, but the casualness of their presentation belies this expertise, instead conjuring the feel of a gathering of good friends. Jordan Wax kills on Huapango style vocals, and when Glassman joins in on harmonies, the effect is magic, made all the more so by their unique one microphone presentation. The interplay between fiddle and guitar, anchored by Martinez's flawless bottom on the guitarrón, will make your jaw drop, then pull it back up into a wide grin.

Lone Piñon's recorded live in the studio album Trio Nuevomexicano was just released, and I'm kicking myself that I spent all my money on cerveza on Friday, leaving nothing for the CD. But you can download it from Amazon or stream it on Spotify, and it does a pretty darn good job of capturing who they are. Nothing beats a live show, though, so check their website to find out when they're coming to a city or folk festival near you.

You wont regret it.

Monday, November 23, 2015

Orbert Davis and the new faces of Cuba

As I entered Chicago's Auditorium Theatre on a blustery Friday evening, I believed that I was quite prepared for what I was about to see and hear. Orbert Davis and his Chicago Jazz Philharmonic was presenting an ambitious new project, "Scenes From Life: Cuba!" in collaboration with one of Havana's top music schools, the Universidad de las Artes (ISA). My expectations were shaped by the fact that I had been tracking the project for several months and had very recently interviewed Davis about it for a preview article published at Agúzate, the blog of a Chicago-based organization dedicated to Afro-Latin music and culture.

Here were my expectations: I would see, working together side by side, Cuban music students and their American professional counterparts. I would hear the CJP's unique form of orchestral, third stream jazz. I would hear some Cuban music. I would go home happy.

A few days earlier, 37 young music students and a school administrator had arrived in Chicago from Havana. It was, for all of them, their first trip beyond Cuba's borders. The project had its origins in two trips that Orbert Davis made to Cuba in 2012 and 2014. It was on the earlier trip that he first encountered the school and its talented students. The return two years later was for the express purpose of collaborating with the school for a performance at the Havana Jazz Festival. Davis brought a few key members of the CJP with him: Steve Eisen on winds, bassist Stewart Miller, Leandro Lopez Varady on piano and drummer Ernie Adams. To say that they are among Chicago's best jazz musicians sells them short. Rather, it's more accurate to say that they are world class musicians who happen to call Chicago home. Along with Davis's trumpet and direction, the five conducted workshops, master classes and rehearsals in the days leading to the Havana concert. The idea was that the students would "become" the CJP for a day, filling out the 40 or so chairs normally occupied by the orchestra's string, woodwind and horn players.

Smack dad in the middle of those rehearsals, something happened. You could call it coincidence. You could call it divine providence. Whatever it was, on December 17, 2014, Presidents Raúl Castro of Cuba and Barack Obama of the United States simultaneously went on TV to announce the beginnings of normalized relations between two governments that had quite literally been enemies for over 50 years.

Cue the celebration.

I use the word "government" very much on purpose, because the people of each country have had no shortage of interest and affection for each other over the years. It would appear that, finally, the politicians recognize this essential truth and are taking significant steps to catch up with their citizens.

Again, I knew all of that when I took my seat in the concert hall. And I still wasn't prepared for what came next.

It starts with a backdrop of colonial Havana suspended over the orchestra, superimposed with an image of the U.S. flag. It is a huge orchestra, made up of, I'm guessing, 80 or so musicians from Cuba and the U.S., and they are performing the Star Spangled Banner together. As we reflexively do in this country (and, I suppose, in countries everywhere), the audience stands for its national anthem. Some sing along, others put their hand on their heart like they were taught in grade school. Then, with barely a pause, the flag of Cuba appears alongside that of the U.S. and the orchestra plays La Bayamesa, the Cuban anthem. The audience is momentarily confused, having already started to sit down. Everyone, though, is quickly back on their feet, showing their respect for the students and the country they came from.

My eyes are slightly moist as I sit down, and Davis, like a proud father, takes the microphone to share his enthusiasm not only for the project, but also for the students themselves, whom he has clearly come to love. The formal program begins with a version of of Davis' composition Diaspora, which appeared on the CJP's debut album 10 years ago. In some ways, the African diaspora is at the heart of this project. The slave trade forcibly brought Africans to the United States, but far more were brought to Latin America. Orbert Davis and the Cuban students are descendants of these diverging journeys, just as jazz and rumba are its cultural flowerings. The 'proud father' reference is apt, because in a very real way, Davis and the young Cubans are having a family reunion. Trust me, when all of that comes together with the mighty sound of an 80 piece orchestra, the effect is truly profound.

The diaspora plays a part in the evening's second selection as well, Chicago @173, which Davis composed for his score to the documentary DuSable to Obama: Chicago's Black Metropolis. The first part of the title refers to the city's first resident, Jean Baptiste Pointe du Sable, a free black man, likely from Hispaniola, the island just to the east of Cuba that is now home to the countries of Haiti and the Dominican Republic.

The first half of the concert concludes with five movements from Havana Blue, the project that first brought Davis to Cuba in 2012. It was written in collaboration with choreographer Frank Chaves and presented by the CJP and River North Dance Chicago in 2013. That concert was easily one of the best performances that I saw that year, but this time around, by subtracting the dancers and adding 50 or so musicians, it was, for me, a far more powerful musical experience.

After intermission, Davis came out to say that we could, basically, throw our programs away. Some time between the students' arrival on Monday and today, the first three songs were scrapped in favor of the CJP leaving the stage entirely to the young Cubans, dubbing the segment "Postcards From Cuba," with each song spotlighting a different Cuban rhythm. First, a string quintet absolutely killed on a rendition of Cumbanchero. Then, the rest of the students came out for a rhythmic Guaguanco, followed by the drop-dead gorgeous bolero Quiereme Mucho that brought one of the violinists out of her regular element for a beautifully sung lead vocal. Finally, a spirited Guantanamera in which several students took turns putting down their instruments so they could dance to the guajira-son.

I should, I suppose, say something about the musical talent of the students, because it was, from time to time, jaw-droppingly good. Violin players, reedists, trumpeters and percussionists all took turns soloing. For me, the violinists were especially noteworthy. You just don't hear that much swinging violin outside of a Regina Carter concert (although in Chicago we are blessed with James Sanders and his Latin jazz ensemble Conjunto), but one after another, these kids stood up and swung with total assurance. It no doubt helps that Cuba has such a strong charanga tradition, but still... Oh, and the three Cuban percussionists... The CJP has a certified maestro conguero in Joe Rendón, but he spent a fair amount of the evening proudly watching his young charges do most of the heavy lifting.

The entire CJP+ISA Orchestra came together for another powerful take of an older CJP tune before the night's premiere, Scenes From Life, a work composed especially for this collaboration. This new work perfectly captured the essence of everything the collaboration stood for: Davis' third stream jazz/classical aesthetic matched to Cuban soul and sensibility. It occurred to me quite suddenly that I was hearing something unprecedented: An 80 piece orchestra roaring with the power and finesse of  Machito's big band in a piece every bit as ambitious as Tanga, Mario Bauzá's famous Afro-Cuban Jazz Suite.

Nope, I wasn't prepared for that, either.

All photos by Darron Jones
The evening ended with the joyous jam session Orlando's Walk, also written by Davis for Havana Blue. I think pretty much everyone took a solo on this one. OK, I exaggerate a bit, but there were a lot. This included Davis, whose trumpet spent much of the evening on its stand, but he had the time of his life trading choruses with two young Cubans for several minutes.

All good things must end. A long standing ovation and countless on stage hugs finally gave way to the audience filing out of the hall with a marked bounce in their step. But I still had one more unexpected experience in store. Two of the students had family in Chicago that they had never met. Such was the crime that was the 50 year separation between often hostile governments. Witnessing this actual family reunion gave me hope for a world that, on this particular Friday night, was just learning the horrific news of the terror in Paris.

Chicago has benefited from the tours of several Cuban greats in the past couple of years. Together, the legends that are Orquesta Aragón, Buena Vista Social Club, Los Van Van and Chucho Valdés represent generations of Cuban music dating from both pre- and post-revolutionary eras. With Scenes From Life, we now have a look at the faces of a brand new era.

Bring it on.

Monday, October 12, 2015

Alebrijes in Oaxaca

This article was originally written for El BeiSMan. I've made a few tweaks to it here and added a few pictures that there wasn't room for in the original article. Much of what I write about at Border Radio centers on cultural exchange, and there is little doubt in my mind that meeting Jacobo Ángeles and viewing his wonderful art here in Chicago was a factor in my deciding to travel to Oaxaca, Mexico, where his workshop is located. The idea of exchange is central to this article as well. Not only did I visit the source of something beautiful and brimming with significance, but likewise that art travels the world, bringing a healthy dose of culture and knowledge with it.

Encountering Alebrijes: Beyond the Beauty
by Don Macica with Carolina Cifuentes
photos by Don Macica

We first met Jacobo Ángeles in Chicago a few years ago at the National Museum of Mexican Art during their annual Folk Art Festival (this year’s fest begins on Friday, October 16). The festival brings together folk artists from several Mexican states to educate visitors about their work and, hopefully, sell some of it. There are sugar skulls, rugs, textiles, ceramics, paper crafts and, directly as you enter the room, Jacobo Ángeles and his alebrijes. When we saw him last October, we told him we were coming to Oaxaca at Christmas and he invited us to visit his workshop.

As you explore the streets of Oaxaca City’s central historic district, you’ll find several shops selling folk art that is mostly local to the southern Mexican state. There is, in fact, an entire mercado devoted to the work of artisans. Generally speaking, the articles for sale would all make a good remembrance of your visit when you view them later back at home, and they are priced so that you don’t have to break the bank to awaken those memories.

Jacobo Ángeles
When you enter Voces de Copal on Calle Macedonio Alcalá, however, you quickly sense that something is different. Immediately to your right is a narrow and brightly lit room outfitted with a polished wooden frame that evokes a tunnel or the hull of a boat. Attached at varying heights on this frame are no more than 12 or 13 shelves, and on each of these is placed a single exquisite example of the painted wood carvings known as alebrijes. This is the gallery of Jacobo Ángeles, a master artisan whose pieces can be found in museums, galleries and private collections around the world.

I have a 10 inch long alebrije of a lizard on my living room wall, but I must confess that it is not one of Jacobo’s. I bought it at a museum shop in Oaxaca.  At a glance, they are similar in appearance, colorful animal figures carved out of the wood of the copal tree and painted in vibrant patterns. Upon closer inspection, though, the detail, quality and symbolic meaning of Jacobo’s work elevate it beyond the artisan and into the realm of art object.

If you take a bus or taxi about 15 miles south of Oaxaca City on Highway 175 you’ll find the village of San Martín Tilcajete. There are several towns surrounding Oaxaca City, and each is celebrated for a particular artisan form. San Martín Tilcajete is the place of the alebrijes. We were fortunate enough to hitch a ride in the truck of a staff member at Voces de Copal. Turning off the highway, we proceeded west about a mile until we reached the village, eventually reaching the very western edge of town where Taller Jacobo y Maria Ángeles can be found.

When I think of a workshop, I picture a sparse room and a few artisans hunched over a workbench, diligently applying their skills to the task as apprentices lend a hand. Imagine my surprise, then, when after several minutes of right and left turns through the streets of the village, we arrived at the ever expanding complex that is both the home and taller of Jacobo and Maria. Entering through a gate, we came upon a lush, plant filled courtyard. All of the work areas, while covered by a roof, were open and airy, owing to the warm and dry Oaxacan climate. Each was filled with several young apprentices, all practicing the craft that has flourished here for generations. 

After greeting us warmly, Jacobo introduced us to Eduardo, who would be our guide to the taller. The story originates, of course, in the surrounding rural area, where the copal is harvested.  (It’s important to note that Jacobo’s taller does not merely take the wood of the copal. For the last five years, they have been reforesting as well.  Two thousand trees were planted just this past year.) The wood then goes through a drying process before carving begins. Working with basic tools like machetes, chisels and knives, woodworkers allow the tree branch to “speak” to them, in essence inspiring the form of the carving. There are stages of carving: rough outline, detail work, polishing. A single piece, depending on its size, can take a month or so to fashion. 

Most of the carving takes place in one work area, while others are devoted to the painting. Once it leaves the carver’s hands, further artistic decisions are made by the painters. Commercial paints are used, but so, too, are natural pigments of the type created by Jocobo’s Zapotec ancestors centuries ago. The entire process is collaborative in the sense that no one piece represents an individual artisan, but a process by which a completed work is dependent on many hands.

We stopped to talk with a young artisan who was diligently painting an intricate pattern on a fantastical animal figure. She explained that at first, painters are only allowed to do dots, and only with time do they progress to more complex patterns. She herself was in her third year of training, and her detailing was intricate and beautiful.

The patterns are not merely decoration, nor are the figures being carved random choices. While it is commonly accepted that alebrijes as the world knows them originated in Mexico City a mere 80 years ago, Jacobo makes it very clear that the Oaxacan practice has roots that are pre-Hispanic. In fact, alebrijes are referred to here as either tonas, representing the animals of the Zapotec calendar, or nahuales, where they become one with the human, sometime referred to as a spirit animal. Collectively, they are "obras espirituales", spiritual works.

We began to realize that two things were taking place. First, the taller is the studio of master artisan Jacobo Ángeles and his wife Maria, who craft alebrijes so exceptional that they are collected and displayed around the globe. Second, and equally important, is the teaching of an art form to the young people of San Martín Tilcajete, and in the process doing two things:  instilling knowledge and pride of their Zapotec heritage and passing on a skill that will allow them to make a very honorable living. 

The state of Oaxaca, though extraordinarily rich in culture, lacks employment opportunities. It is quite likely, then, that the creation and sale of alebrijes is San Martín Tilcajete’s major source of income. Thus, the artist’s studio doubles as a job training center, where the ancient Oaxacan sense of shared communal duty is visibly apparent.  That point is further driven home when we are told that all of the employees of Voces de Copal and Azucena Zapoteca, a restaurant across Alcalá from the gallery in Oaxaca City that sells Jacobo’s alebrijes and other crafts, live in San Martín, and are thus also supported by the taller.

After our tour, Jacobo sat with us for a half an hour to discuss his art and the work of the taller. "My Zapotec ancestors used a 20-day calendar. Each day was represented by a different creature. Every person had an animal with which he had a connection, and each animal had certain characteristics that carried over to the individual as personality traits. For example, the jaguar represents power and ultimate strength, the frog signifies honesty and openness, the coyote connotes watchful observation, the turtle always a troublemaker breaking rules, and the eagle embodies technical and strategic power.“

Jacobo began carving with his father at age 12. He was later mentored by village elders, including Isidoro Cruz, an innovator of the modern carving tradition. "Over the past few decades our craft has changed significantly," Jacobo explains, "with use of store-bought paints, an increase in the range of figures carved and collector demand; but my ancestors were carving before the Spanish Conquest, painting with natural dyes derived from fruits and vegetables, plants and tree bark, soils and even insects."

The taller now accepts commissions from buyers, and with that the subjects carved has grown beyond the Zapotec calendar to include other animals and, in some cases, even non-animate forms. The patterns painted on them, though, continue to be imbued with Zapotec symbolism, thus contributing to an ongoing education for those who want to look beyond the pretty colors and into the heart of the culture from which they came.

“We've transformed simple yet important traditions into something different, yet highly symbolic.” Explains Jacobo, “In our workshop, painting depicts designs and representations of our ethnic mores - friezes from the ancient ruin at Mitla, symbols representing waves, mountains and fertility, our totems and other metaphors of our culture."

With that, Jacobo excuses himself. A collector is waiting, another commission is being planned. We end our visit at Milagros de Sabina, a small shop that sells crafts created at the taller. There are alebrijes, to be sure, but also jewelry and other decorative items derived from the same Zapotec cultural symbols. You don’t need the deep pockets of an international art collector to shop there, just a sincere appreciation of beauty and culture and a desire to contribute to the success of the taller. When Jacobo arrives at the National Museum of Mexican Art later this month, he’ll not only bring several of his personal works, but also dozens of these less expensive creations by the artisans of Taller Jacobo y Maria Ángeles.

Our day is not quite over. We get a ride back to the highway where we'll take a bus back to Oaxaca City. First, though, we have lunch at the San Martín Tilcajete location of Azucena Zapoteca, a sprawling restaurant and gallery alongside the road that must employ at least 100 people. After a complimentary mezcal, we enjoy one of the best meals of our entire Oaxaca trip. Yes, the food was delicious, but in a culinary capital like Oaxaca, that hardly needs to be said. As we savored this particular meal, our lives were newly enriched by what we had just learned, and knowing that we were playing a small part in the sustainability of Zapotec traditions enhanced this meal into the realm of cultural preservation. For that we’ll always be grateful.

Wednesday, June 24, 2015

This Mexican walks into a bar in Brooklyn...

There’s a tendency to view Brooklyn through the lens of hipsterdom. You know, white millennial creative types who populate formerly gritty neighborhoods, driving up real estate prices and driving out long-time residents, gradually transforming a formerly diverse ethnic neighborhood into a homogenous land of pour over specialty coffee, black frame glasses and mountain man beards.

There’s a glimmer of truth in all that. Neighborhoods do change as young people move to them. Sadly, this often causes rents to go up as long-time residents leave for someplace more affordable. What is also true, but not usually accounted for in these stories, is that these creative types are also surprisingly diverse. In some ways, Brooklyn is as it ever was: A destination for immigrants. Two of my favorite ‘world music’ bands, Chicha Libre and Red Baraat, call Brooklyn home. Dev Hynes, an Afro-Brit who records as Blood Orange, makes edgy yet strangely elegant 21st century R&B. The Dutty Arts DJ collective mashes up all sorts of Latin American sounds to keep dancefloors hopping. The empress of carioca funk, Zuzuka Poderosa, also calls Brooklyn home, and even René Pérez of the Puerto Rican duo Calle 13 is rumored to have a place there. The close proximity of these musicians to one another all but insures that music coming out of Brooklyn often draws from unlikely sources.

And the, there’s Rana Santacruz, a creative if there ever was one. He was born in Mexico City and led an alternative rock band there called La Catrina. That band had an affinity for genre-jumping, sometimes in the course of a single song. Moving to Brooklyn in 2002 only accelerated Santacruz’s eclectic tendencies. He released a well-received recording in 2010 called Chicavasco and has just come out with a second, Por Ahi

What Rana Santacruz has most in common with many other Brooklyn artists is a drive to make music on his own terms. Colors and styles that engage him work their way into his canvas, but his music isn’t calculated to cross over in the direction of the mainstream. Instead, it asks politely that you travel a bit to get to where he’s at. If you do, there’s much to reward you.

I’m going to refrain from a track-by-track analysis, but depending on where you drop the metaphorical needle, you are going to hear bits of several musical styles going on at once. French chanson, bluegrass breakdowns, Celtic sea chanties, East European polkas and more are interwoven with Mexican and other Latin American forms like son jarocho, mariachi, cumbia and tango. This all might play out as an amusing diversion if not for the fact that Santacruz is a first rate songwriter of the storyteller variety, vividly creating characters with their various passions, desires and obsessions. In an Anglo context, both Randy Newman and Tom Waits are masters of this form. Santacruz aspires to be among them, and judging from the songs on Por Ahi, he’s got the chops to pull it off.

All of these stories are in Spanish, but if you’re an English dominant whose grasp of other languages is shaky (yes, my hand is raised here) you can follow along with a translated lyric booklet. To be sure, Santacruz has not abandoned Mexico. Rather, he’s expanded its cultural reach and found a new context in which an old Mexican form—the corrido—can flourish. The music is resolutely acoustic, but does not lack for energy. Banjo and fiddle figure prominently, as do mariachi horns. Santacruz leads on accordion, and though he’s no Flaco Jimenez, the instrument provides just the right amount of color to enliven the arrangements and lend credibility to other genres like tango, Irish reels and Gypsy jazz.

As long as Brooklyn keeps producing music like this, I’ll keep listening.


Wednesday, May 13, 2015

Music without walls

Miles of Aisles
Back in my record retail days, I used to joke with my colleagues that if we owned the store, it would be one big A-Z section. The impetus was often something like a new Prince CD, or (then) Chicago Symphony Orchestra conductor Daniel Barenboim recording an album of tangos. An inventory tag was always attached that we were sworn to obey. Prince could rock out, but the directions said file under R&B. Plenty of music borrowed from multiple sources: funked up jazz, poppy disco, Celtic rock. Still, the categories served a function, guiding curious explorers to the section where they were likely to find a concentration of the artists and titles they might like. There's a problem with this, though. In a relational sphere, James Brown and Fela Kuti were spiritually much closer together than, say, James Brown and Michael Jackson. But they weren't in the same section, so how would you know?

Chicago's Department of Cultural Affairs and Special Events just created their all encompassing A-Z section. They took a handful of formerly separated free music series at Millennium Park and combined them. One of them, called Music Without Borders, was retired a few years ago. Its focus was that curious category called 'world music', which pretty much meant anything originating from somewhere other than the United States. I loved it. It was for me. Implicit in that, though, was a thorny problem: Is the United States not part of the world? What, then, of James Brown and Fela Kuti?

I loved Music Without Borders so much that, for the life of me, I can't remember what was on the stage during the other nights of the week during it's 8 week summer existence. I do know that, if I have my chronology right, two distinct series emerged in its wake, the mostly rock Downtown Sound and the mostly experimental new music Loops and Variations. Downtown Sound occasionally presented world music artists, and when they did I took the train downtown to attend some pretty memorable concerts. But I was inconsistent, and I never went to Loops and Variations. It was not, um, my thing. Sometimes we think we know what something is about before we even check it out. Sometimes, we're wrong.

Pritzker Pavilion at Millennium Park
It, perhaps, wasn't a lot of people's thing. For 2015, the label has been retired. Instead, the city has greatly expanded Downtown Sound and essentially put these three seemingly divergent categorizations on equal footing. In the process, they seem to have made a conscious decision to breach a few walls and, if the saints are willing, this move will expose a lot of Chicagoans to music that isn't their thing.

All of it, at cursory listen, sounds engaging and fun. I know this because the internet is a wonderful thing and an enterprising person named Bryan Kevton built what appears to be an unofficial website guide to the whole series, which very helpfully lists all dates and artists in chronological order that is easy to read on your phone and includes one Soundcloud track for each artist.

Go through it. Date by date. Artist by artist. Listen by listen. All 31 of them. You'll probably find a thing or two that you don't particularly like, a few things that you love, and a fair number that lie somewhere on a continuum between the two and that you'll hopefully be curious about.

David Wax Museum
It's already happened to me. On July 23, the ultra traditional Mexican son jarocho group Los Cojolites are headlining over the Boston based indie rock band David Wax Museum, who borrow heavily from Mexican music. My old employer would have filed them on opposite ends of the store, but as a double bill it's a brilliant conception. Los Cojolites grabbed my attention first, but now my universe has suddenly expanded as I learn more about David Wax Museum.

Third Coast Percussion
The summer is full of nights like that. Poi Dog Pondering, a favorite of my young(ish) adulthood that transformed itself from a multi-ethnic folk group to a multi-ethnic dance party upon migrating to Chicago in the early 1990s, is preceded by a woman from Minneapolis named Caroline Smith that has a rootsy folk-jazz sound that is absolutely beguiling. The eclectic yet highly listenable Snarky Puppy, whose world jazz (uh-oh, another hybrid category - where the hell am I going to file them?) reminds me a bit of everything from highly polished L.A. studio fusion to NOLA groove to Afropop, will be preceded by the avant-classical ensemble Third Coast Percussion interpreting composer Terry Riley's seminal minimalist work In C. (Easy, file in the most obscure corner of the classical department.)

Or how about this one? The kick ass retro R&B of Sonny Knight and the Lakers opening for Antibalas, who carry on the AfroBeat tradition in both the musical and revolutionary sense. Yep, it's that James Brown-Fela thing again.

It's like this, over and over. San Fermin creates multi-layered and slightly unsettling chamber pop that is nonetheless pretty damn catchy and is paired on this gig with a barely melodic percussion quartet. The Very Best samples and cross-purposes various sounds in an African context that brings to mind So-era Peter Gabriel, yet to get to them you will be treated to the electro-disco wonderland of Glass Lux. Not so sure about that last one, but I'm going. The London Souls are loud hard rock (my inner AC/DC can't wait to hear an electric guitar crunch coming from that hallowed stage) but I'll be sure to get there early for the quirky Czech (my people!) pop of Eggnoise. Matthew Sweet's Time Capsule collection is a CD I would want with me if stranded on that proverbial desert island, but the DIY pop of Sweet's opener In Tall Buildings has its charms as well. There's even a reggae night featuring the legendary Mighty Diamonds. Pass the kouchie from the left hand side, just watch out for security.

And I haven't even mentioned the single (for me) most anticipated show of the year, the long awaited Chicago debut of Colombian / British collective Ondatropica. But even here, the opener is another 'world music' artist that so far hasn't excited me much, Helado Negro. People far smarter than me like him quite a bit though, and now I get to hear him live and maybe reevaluate my previous stance.

There was one thing about the old Music Without Borders that made it special, and that was the city's sincere efforts to make sure that the ethnicities and nations represented on stage were represented in the audience as well through tireless outreach. There is something about Downtown Sounds that has the air of being for the cool kids. And that is cool, no doubt about it. Cool kids have pretty good taste. But I also hope to see, for example, when King Sunny Ade strolls on stage, a large contingent of African expats in the audience, thirsty for a taste of home. That's where the joy begins.

Chicago music fans will have the opportunity to tear down a few walls this summer. We'll see if they do.