Danilo Pérez: From Panama to Chicago, with love

I've been meandering my way through this thing called the music business for nearly 30 years. It's really the only thing I know how to do, and it's certainly the only thing I want to do. I've seen a lot of excess and stupidity in that time, and participated in my share. More often, though, I've simply been lucky that working in this area in one capacity or another has continually exposed me to wonderful experiences and terrific artists.

One of those artists is the Panamanian jazz pianist Danilo Pérez. I was introduced to him in January of 1997 at the Jazz Educator's Association conference in Chicago, and I was immediately struck by his warmth and generosity. I've seen him perform at three different incarnations of the Jazz Showcase; the present location, the space on Grand Avenue in River North and, before that, the faded and shabby elegance of the Blackstone Hotel before it was renovated. I even got to host an in-store performance by him in support of his CD Panamonk when I ran the music department at the sadly departed Borders store on Michigan Avenue.

It's been over three years since I last saw him, so I was eagerly awaiting last night's performance at the Jazz Showcase for a few months. I was also fortunate that the Afro-Latin publication Agúzate let me write a show preview and review of his recent Panama 500 album, which you can read here. Writing that piece forced me to sit down and really listen to Panama 500 closely, and I was richly rewarded.

all photos by Omar Torres-Kortright

Pérez is as inventive as ever as a pianist and improvisor, but he's also still the generous individual that I met nearly 20 years ago. His band on this visit includes his long-time drummer Adam Cruz (phenomenal as always) and two fresh young musicians from Jerusalem. Bassist Tal Gamlieli stepped up solidly in place of Ben Street, and Roni Eytan's harmonica evoked at various times the string arrangements from Panama 500, hints of Panamanian style accordion and even tropical bird calls. Danilo led all three musicians in what was clearly a joyous adventure, onstage and off.

Much of the evening was devoted to Panama 500, but the altered instrumentation and Pérez's intense need to open doors and explore ideas guaranteed that the approach to those songs was imbued with improvisational twists and turns. The same goes for his deep forays into Monk and Dizzy.  Two sets, two-plus hours of music, exquisite 'til the very last note.

In preparing for my Agúzate article, I had the opportunity to ask Danilo a few questions about his art and what I have long suspected was a special relationship with Chicago.

Don: Panama has been a central subject of much of your music going all the way back to Panamonk, and what strikes me the most is how little it sounds like what is commonly known as “Latin jazz”. What’s different
about Panama?

Danilo: Panama’s strategic geographical position has allowed for the amalgam of many cultures. Panama is one the most globalized countries in Latin America and therefore has a very rich and diverse history.  The Bridge of the Americas located in Panama is a huge inspiration for me and I have been writing and performing music that it is more related to global jazz using elements from Jazz, Classical and Latin America folkloric elements.

Don: I hear so much of the ‘indigenous’ in your music. And although Caribbean culture often references the mix of European, African and indigenous cultures, for me the African and European influences seem to dominate in most music, but this is not the case with you. Tell me a bit about that.

Danilo: The music I am hearing and writing required different tone colors. For Panama 500, my last project, I used the Guna’s folkloric element, violin and cello, plus Panamanian percussion sounds. This added a fantastic color to the mix. Also with the narrations I used their voice and language as an inspiration to improvise and write music. To use music as a tool to send a message of dialogue and equality is very important to me, and as a UNESCO Artist for Peace it is already a responsibility. Therefore in Panama 500 the Guna Indians taught me how little informed we are about history and that the discovery of Pacific Ocean should be reviewed and studied as a rediscovery instead. Every project that I embark on I really like to focus on the elements that unite them: Africa, Europe and Latin American folklore.

Don: I hope I’m not being presumptuous, but Chicago seems to be a special place for you. I’m going back to at least Panamonk, when I first met you, but even your first totally independent project Live at the Jazz Showcase was recorded here. Am I imagining that fondness?

Danilo: No, you are right, it is a very special place because it has provided me with a lot of inspiration to write and play music. A lot of special commissions to write music and a lot of important collaborations in my musical life. I really have a special place in my heart for this amazing, creative city.

Don: At this point in your career you could almost exclusively be a concert hall performer, getting paid well for one night’s work, but you are doing the full four nights, two sets a night at the Jazz Showcase this week. Why?

Danilo: It is important to me to keep experimenting, mentoring and reworking my craft, [and] the Jazz Showcase is an institution of jazz music and provides me with all these opportunities to keep developing.

Danilo Pérez continues at the Jazz Showcase through Sunday, September 21. It's a busy music weekend in Chicago, but you really should find a way to get there and experience this amazing music and person for yourself. Trust me, you'll be happy that you did.

 

 

 

Dos Santos' pan-Latin brew

Dos Santos Anti-Beat Orquesta

“When it comes down to it, the story of ALL music is one of change, of hybridity, of a diversity of experiences and encounters. So, when we talk about crossing musical borders, there needs to be the recognition that music has always been crossing cultural, social, and expressive borders. This is its history—one of multiple crossings. We shouldn’t try to fix music (or its audiences) in place, that is, construct borders around it.”

If you've read any number of this blog's articles over the past year, you might assume that I wrote that. I could have. It sounds like me. But it's not.

The above quote comes from Alex Chávez, guitarist, organist and songwriter for Dos Santos Anti-Beat Orquesta, a stripped down, rocking electric cumbia group that's been playing all over Chicago for the past year. They are celebrating their first anniversary with a show next week at Beat Kitchen. I discovered Dos Santos about the same time I started writing this blog, and in fact I devoted a paragraph to them in a post about a festival in my neighborhood.

It may seem like I'm cribbing my Border Radio posts lately from stuff I've written for the Afro-Latin organization Agúzate, but I guess that just means that my passions and those of Agúzate are well aligned. Which is a way of saying that I interviewed Alex Chávez and the members of Dos Santos (who have roots in Panama, Mexico, Puerto Rico and the U.S.) to learn more about the band and why they play, of all things, cumbia.

My introductory comments are reproduced below, but to read the far more interesting stuff the band had to say, click on through to the original Agúzate post.
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Last summer, I went to the Celebrate Clark Street Festival in Rogers Park and stumbled across a band whose musical style was simply described as ‘psychedelic cumbia’ on the festival website. I was intrigued by this description as well as the group’s name: Dos Santos Anti-Beat Orquesta. I subsequently learned that the band had only recently formed and that this was one of their first gigs, but the tightness of their sound suggested a group that had spent years getting to know one another. The farfisa organ and fuzzed out wah-wah guitars that Dos Santos employed resonated with my rock n’ roll youth, while at the same time the deep cumbia rhythms compelled me, and a lot of other people, to dance.

They were playing what I identified as chicha, a Peruvian variant on a traditional Colombian sound. It’s a music that sprung up in the 1960s and 70s when Caribbean rhythms, Andean folk melodies, rock instrumentation and a strong dose of the mind-altering indigenous corn liquor called chicha mixed together in Peru’s newly urbanized environment. It’s a sound that only recently came to the attention of North American audiences through a handful of reissued recordings from that period. Dos Santos pretty much blew me away that day, and I’ve been keeping track of them ever since.

Click here to read the rest. But you might want to watch this first.

Radio knows no borders.

Visiting an artist studio in Chicago's Pilsen neighborhood last fall, I was struck by a number of works featuring monarch butterflies. The artist, a Mexican immigrant who has lived in Chicago for decades, explained that the monarch was a symbol of migration that doesn't recognize borders like the one that separates Mexico from the United States. Instead, the butterfly travels back and forth freely in an annual rhythm, flourishing in the conditions that exist on both sides. I've since come to learn that the monarch butterfly is often used as a metaphor for immigrant rights struggles.

Radio, too, transcends physical borders. In the realm of popular music, radio station XERA is legend. With a million watt signal tower located just across the Rio Grande in Mexico, free from the regulations of the FCC, border radio crossed cultural boundaries and thousands of miles with an uninhibited mix of country music, blues, gospel, rock n' roll and, of course, Mexican music that could be heard as far away as South Dakota. From the 1930's all the way through the 1960's, this unregulated miscegenation of sound flaunted the law to entertain and inspire countless people, many of whom became musicians themselves.

Shortly before the studio visit described above, I took in the Smithsonian traveling exhibit American Sabor and wrote about it for Arteyvidachicago.com, a Hispanic arts website. Something that I always understood was made explicit there: There is no art, most notably music, that exists sui generis. Everything is preceded by something else, and more often than not, it was carried from one place to another through a process of migration.

The book Cuba and its Music by Ned Sublette goes backward and forward in time, starting all the way back in 760 BC and the freakin' Phoenicians to make his point that the mambo didn't just spring up out of nowhere. Similarly, another book by Sublette, The World That Made New Orleans, shows that city's cultural debt to Cuba. Growing up in Chicago, I'm quite familiar with the way the front porch blues of the Mississippi Delta made its way upriver with and became electric blues here, which further excited Brits like Eric Clapton and Mick Jagger. We know where that led. And the circle continues ever-spiraling outward...

This blog ain't a radio station, digital or otherwise, so if you're looking for an audio stream, go elsewhere. I'm writing it mostly to explore all these thoughts about migration, art (music mostly) and the societal context of both that have been rattling around in my head since community college. I'll review albums (old & new) and concerts. I might talk about last night's dinner at the taqueria around the corner, or point you at an article or video that caught my interest. Some politics might creep in here and there, but I'll try to keep that to a minimum.

Stay tuned.